CHRIST IS RISEN!!

Christ is Risen! Χριστός Ανέστη! Christus is opgestaan! Kristus er opstanden! המשיח קם! באמת קם Cristo è risorto!  Na Karisito tucake tale! Христос воскресе! !المسيح قام! حقا قام ハリストス復活！Kristos Tensai! Kristo amefufuka! Hristos voskrese! Tá Críost éirithe! Tha Crìosd air èiridh! Ua ala aʻe nei ʻo Kristo! 그리스도께서 부활하셨네! Christ daaztsą́ą́dę́ę́ʼ náádiidzáá. Hu'ta' QISt! Hu'bejta'! Kristos Tenestwal! ¡Cristo ha resucitado! Hristos a înviat! Christus resurrexit!

Translation: People rejoice, all nations listen! Christ God is risen! Let us rejoice! Dance all ye stars and sing all ye mountains! Christ God is risen! Let us rejoice! All angels join us, singing this song! Christ God is risen! Let us rejoice! 

Come down ye heavens, draw near the earth! Christ God is

risen! Let us rejoice! Glory to Thee, God Almighty!

Saved in Weakness

It is counter-intuitive that God saves man through His own weakness. The irony of the Divine Reversal has provided endless material for the hymnographers of the Church through the centuries: the Strong becomes weak; the Sinless takes on our sin; the Rich becomes poor; God becomes man – the whole of the gospel seems to be a Divine irony.

This irony has a beauty that has always drawn me. Sometimes the imagery drawn out in a hymn within the Church becomes so poignant I want to stop the service just to savor it (of course I can’t do this).

However, I think there is something that makes us want to keep our irony Divine and minimize it in our own lives. St. Paul says that he “glories in his weakness,” but I find that few other people, including myself, want to do so. The irony that despite our intelligence, we are foolish is not our favorite topic. The embarrassment that often accompanies confession is the irony of our sin – it contradicts the image we want to hold of our own ego – or that we at least want others to hold.

At some level, we believe that we are not saved through our weakness, but will be saved through our strength, and that the whole life of grace is God’s effort to make us stronger – never suspecting that God’s grace may actually be purposefully developing our weakness.

I do not mean that the grace of God causes sin to abound. But I find it interesting that the work of grace makes sin less opaque – more apparent to ourselves. The greatest saints also seem to be those who are most aware of their sins – and aware of their true sins.

I often tell people who say they are struggling with prayer to quit trying to pray like a Pharisee and learn to pray like a Publican. We often want to pray from strength – to approach God when we at least feel spiritually alive. The Publican refuses to lift his eyes to heaven. The contradiction of his life and the goodness of God are more than he can bear. And yet he prays. And, ironically, it is he who goes down to his house justified rather than the Pharisee.

“My strength is made perfect in weakness” is the word God gave to St. Paul. I pray that it is so, for I find times in my life that what I have to offer to God and to others is my weakness – or so it seems.

In the better than 30 years that I have been in ordained ministry, I have learned that I am not alone in my weakness. All of us share common problems and brokenness, even if they are not identical. But the great irony is that it is precisely those problems and brokenness that Christ has made His own. There is nothing abstract about Christ’s union with our sin (2 Cor. 5:21). The great joy (and irony) is that we are heading to Pascha to share in the victory of life in the midst of weakness – not despite weakness.

Glory to God for all things!

Saved in Weakness, Fr Stephen Freeman, Glory to God for All Things blog

Lord have mercy on me, a sinner!

Relevant Reading
Weak
Psalm 69

The Hymn of Kassiani and St. Mary Magdalene

O Lord God, the woman who had fallen into many sins having perceived Thy divinity received the rank of ointment-bearer offering Thee spices before Thy burial wailing and crying: Woe is me, for the love of adultery and sin hath given me a dark and lightless night; accept the fountains of my tears O Thou Who drawest the waters the waters of the sea by the clouds incline Thou to the sigh of my heart O Thou Who didst bend the heavens by Thine inapprehensible condescension; I will kiss Thy pure feet and I will wipe them with my tresses I will kiss Thy feet Whose tread when it fell on the ears of Eve in Paradise dismayed her so that she did hide herself because of fear; who then shall examine the multitude of my sin and the depth of Thy judgment? Wherefore, O my Saviour and the Deliverer of my soul turn not away from Thy handmaiden O Thou of boundless mercy.

Hymn of Kassiani




According to tradition, during a dinner with the emperor Tiberius Caesar, Mary Magdalene was speaking about Christ's Resurrection. Caesar scoffed at her, saying that a man could rise from the dead no more than the egg in her hand could turn red. Immediately, the egg turned red. Because of this, icons of Mary Magdalene sometimes depict her holding an egg. from this comes the tradition of dyeing eggs red at Pascha/Easter.






Lord have mercy on me a sinner!

Relevant Reading
The Book of Ruth
Isaiah 54:1-6; 11-17
Kassiani the Hymnographer

A Quote from St John of Kronstadt

Value highly, and always preserve Christian meekness and kindness, mutual peace and love, crushing by every possible means the impulses of self-love, malice, irritability, and disturbance. Do not be disturbed and angered, when anybody tells you a falsehood to your face, or claims any unjust pretension, or speaks offensively, or boldly detects any of your weaknesses or passions, the wrongfulness of which, through your self-love, you did not suspect. Always first coolly reflect over what your opponent says to you, as well as over your own words and conduct, and, if, upon an entirely impartial consideration of your words and actions, you find them just, then let your conscience be at rest, and do not heed the words of your adversary, either remaining silent before him, or showing him his error quietly, gently, in all kindness of heart; but should you find yourself guilty of that, which your adversary detects in you, then, putting aside self-love and pride, ask pardon for your fault, and endeavour to correct yourself in future. We are often angry with straightforward, frank people for openly disclosing our iniquities. We ought to value such people, and forgive them, if by their bold speaking they break down our self-love. They are, in a moral sense, the surgeons who cut off, with a sharp word, the rottenness of the heart, and through arousing our self-love, they awaken, in the soul deadened by sin, a consciousness of sin and a vital reaction.

From My Life in Christ by St John of Kronstadt

Lord have mercy on me, a sinner!
Hat tip : Eleni